Can someone truly know they are forgiven by God?

From Odesa, Ukraine, Caleb introduces the topic of Eastern Orthodoxy and its deep influence on Ukrainian faith, culture, and religious life before sitting down with Pastor Andrii Murzin in Kyiv, for a conversation on theology, war, and the gospel. The interview explores some of the major differences between Orthodox and evangelical Christianity, particularly regarding assurance of salvation, justification by faith, ritualism, and the authority of Scripture. Andrii and Caleb also examines how religion shapes culture, why many Ukrainians are searching for hope beyond religious tradition, and how the gospel continues speaking into fear and uncertainty during wartime.

Pastor Andriin has spent years studying Orthodoxy and engaging with Orthodox believers throughout Ukraine. While he emphasized the importance of treating Orthodox Christians with kindness and respect, he also explained that there are significant theological differences Protestants cannot ignore.

One of the clearest differences, he argued, is assurance of salvation.

According to Andrii, this uncertainty comes from a different understanding of salvation itself. Orthodox theology often emphasizes salvation as an ongoing process rather than beginning with justification by faith in Christ. By contrast, Protestant theology historically distinguishes between justification, sanctification, and glorification. Christians are justified through faith, sanctified throughout life as they grow spiritually, and ultimately glorified in eternity. Murzin argued that without justification as a foundation, believers can become trapped in fear and uncertainty over whether they have done enough to receive God’s mercy.

At the same time, Andrii warned that Protestants can also drift into shallow understandings of salvation by reducing Christianity to merely praying a prayer or treating salvation like a “ticket to heaven.”

These questions carry enormous weight in a country at war. For millions of Ukrainians, death is no longer distant or theoretical. Air raid sirens, military funerals, missile strikes, and constant uncertainty have forced many people to think seriously about eternity. Caleb reflected on attending Orthodox funerals where priests repeatedly pray, “Lord have mercy,” while grieving families stand unsure of what awaits their loved ones beyond death. In contrast, evangelical Christians often speak confidently about Christ’s promises of forgiveness and eternal life. For Andrii, this contrast reveals one of the central differences between Orthodox and Protestant theology.

The Orthodox Church also contains a heavy presence of ritualism. Murzin explained that many people approach religion primarily through external actions and sacred traditions: lighting candles, repeating prayers, making signs, or participating in liturgies. When Ukrainians from Orthodox backgrounds speak with him, their questions often sound like this:

According to Andrii, the danger is that the focus can become centered on performing the correct rituals rather than understanding biblical truth or having genuine faith in Christ. Referencing passages such as John 4 and 1 Corinthians 10, he explained that biblical worship is not confined to church rituals or sacred buildings. Worship flows from truth, faith, love for God, and obedience in everyday life. Riitualism is a passive form of religion where outward performance replaces inward transformation.

Theology has shaped entire societies. Andrii argued that religion profoundly influences a nation’s mentality, values, and culture over generations. In Ukraine, many people identify strongly with Orthodoxy culturally while remaining disconnected from personal faith or biblical understanding. 

Caleb noted that many Ukrainians attend church on holidays, participate in religious traditions, and identify as Orthodox while living lives largely untouched by Scripture or discipleship. For him, this revealed a major spiritual challenge facing Ukraine today: the difference between inherited religion and genuine faith.

As the conversation turned toward the war itself, Andrii asked believers around the world to continue praying for Ukraine. He spoke about soldiers on the front lines, prisoners of war, grieving families, and civilians who have lost homes, health, and loved ones. But he also emphasized the responsibility of the church during this historic moment.

Across Ukraine, churches continue feeding refugees, helping wounded soldiers, counseling grieving families, and sharing the gospel while air raid sirens and missile attacks remain part of daily life. For Caleb, the role of the church may become even more important after the war eventually ends.

The conversation concluded with a reminder that earthly peace will always remain temporary. Political victories, military success, and rebuilt cities cannot ultimately remove humanity’s deepest problem: sin and separation from God.

True peace, Murzin explained, is found only in Christ. As war continues across Ukraine, questions about eternity, forgiveness, suffering, and hope are becoming impossible for many people to ignore. And in a nation surrounded by uncertainty, that message still offers something many people desperately long for - assurance.

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Recently, Caleb interviewed Ukrainian pastor, professor, and volunteer chaplain Andrii Murzin in Kyiv to discuss how the war has affected the church, the preaching of the gospel, and the spiritual challenges facing Christians in Ukraine today.

Andrii Murzin serves at Kyiv Theological Seminary as the director of the Master’s program in biblical counseling. His ministry focuses on discipleship, counseling, and helping Christians understand how to minister effectively within Eastern Orthodox culture. But since Russia’s full-scale invasion in 2022, his ministry has expanded beyond classrooms and lecture halls. Andrii also serves as a volunteer chaplain to soldiers affected by the war.

Andrii on the far left 

For Andrii, chaplain ministry is not political theater. It is obedience to Christ. He pointed to Matthew 25 and reflected that if Jesus were physically walking through Ukraine today, He might say:

The interview itself took place only hours after one of the largest attacks on Kyiv in recent months. Andrii and his wife had chosen to sleep at the seminary that night rather than remain in their high-rise apartment on the 15th floor. Throughout the night they heard explosions nearby as drones and missiles struck the city. By morning, an entire section of a residential building had collapsed. Caleb described watching rescue workers pull bodies from the rubble only a short distance away from where they were filming.

For Ukrainian believers, war is no longer distant news. It is outside their windows, above their rooftops, and sometimes directly over their heads.

One of the strongest themes Andrii emphasized was that Ukrainians do not see this war primarily as a battle over territory. 

He explained that many Western narratives oversimplify the conflict as a political dispute over borders. But Ukrainians view it differently. They believe Russia seeks to erase Ukraine as a nation and suppress its identity, language, and freedom. This fear is not rooted merely in speculation, but in history. Andrii referenced the long history of Soviet oppression, mass killings, and persecution that Ukrainians endured under the Russian Empire and later the Soviet Union. Because of this history, many Ukrainians believe surrender would not end suffering, but instead deepen it.

Murzin challenged a common misconception heard in some Western Christian circles; that Ukraine and Russia are spiritually or morally equivalent. According to him, the difference in religious freedom is enormous. In Ukraine, evangelical churches have enjoyed broad freedom to preach the gospel since the fall of the Soviet Union. Churches openly evangelize, serve in schools, minister to soldiers, and conduct outreach across society.

By contrast, he described Russia as increasingly authoritarian, where churches are expected to support state ideology and where religious groups with Western ties are often treated with suspicion or hostility. Many reports have also surged from occupied Ukrainian territories where priests and pastors from multiple denominations have been killed or persecuted

War has created both opportunities and pressures for the Ukrainian church. On one hand, churches are serving refugees, supporting soldiers, and ministering to grieving families. Thousands of Ukrainians who previously showed little spiritual interest are now suddenly confronting questions about death, eternity, and hope.

Chaplain ministry, especially among men in the military, has opened doors many churches struggled to reach before the invasion.

Yet the war has also exposed fear within the church itself. Ukraine’s military mobilization affects nearly every congregation. Some men avoid traveling across cities out of fear of being drafted. Others wrestle with anxiety about serving near the front lines. Andrii spoke carefully and compassionately about this reality, acknowledging the fear many experience. He himself was once detained and taken to a draft center. Still, he believes the gospel directly confronts humanity’s deepest fear - death. He referenced Hebrews 2 and explained that Christ frees believers from slavery to the fear of death through His victory on the cross.

Murzin emphases on the fact that this is a time when our actions have to prove that we really believe what we preach.

Even in the middle of war, many churches in Ukraine have become places of refuge and hope for people who have lost homes, family members, or any sense of stability. Christians across the country continue sharing the gospel, serving their communities, and pointing people to Christ while daily life is still marked by uncertainty and air raid sirens. The war has turned Ukraine into both a battlefield and a mission field. And through the smoke, sorrow, and uncertainty, many Christians there continue proclaiming the same message the church has carried for centuries - Christ remains Lord, even in wartime.

Do we need to address someone’s sexual identity? Does it make a difference whether a person identifies as heterosexual, homosexual, lesbian, bisexual, or transgender when presenting the message of Christ? These questions aren’t theoretical anymore. They’re part of real conversations happening every day. And compared to a few decades ago, something has shifted. More people who identify as part of the LGBTQ community also identify as Christians. That reality means this topic can’t be ignored, but it also can’t be handled carelessly.

There are strong emotions on every side. Some are quick to call non-traditional sexual identities sinful but struggle to explain why from Scripture. Others argue that the Bible affirms or permits them. Both approaches often skip something essential: a clear and careful understanding of what the Bible actually teaches. Before we can talk about how the gospel relates to sexual identity, we need to understand the Bible’s foundation for human sexuality.

Scripture begins this conversation in Genesis. In chapter one, humanity is created in God’s image as male and female. 

This distinction is presented as intentional, not accidental. In the next chapter, marriage is introduced. A man and a woman are brought together and described as becoming “one flesh.” 

This becomes the pattern that the rest of the Bible builds on. From the beginning, the picture is consistent: humanity is created as male and female, marriage is between a man and a woman, and sexual intimacy belongs within that relationship.

As the Bible unfolds, this framework doesn’t change. Both the Old and New Testaments speak about sexuality within these boundaries. Sex before marriage, adultery, and other forms of sexual behavior outside this design are addressed as sin. Within that same framework, same-sex sexual behavior is also described as outside of God’s intended design in several passages like Leviticus 18:22, Romans 1:26-27, and 1 Corinthians 6:9. It’s important to note that Scripture does not present any positive example of a same-sex relationship. Every reference appears within a broader picture of humanity moving away from God’s design.

Some say Jesus’ silence on LGBTQ topics means the issue isn’t central. But when He speaks about marriage in Matthew 19, He points back to Genesis—affirming male and female and the union of a man and a woman. He doesn’t redefine the standard; He reinforces it. In doing so, He treats the creation account as the authority for understanding marriage and sexuality.

Within that same conversation, Jesus also mentions “eunuchs,” which is where some confusion comes in. In context, this refers to men who do not marry, not to alternative sexual identities. The focus of that passage is on singleness and devotion to God, not redefining sexuality. So even though Jesus doesn’t use modern categories or labels like gay, lesbian, etc., His teaching still clearly supports the same design for marriage found in Genesis

When we step back and see the full picture of Scripture, its teaching on sexuality is consistent and grounded in God’s design. But that truth is meant to lead us somewhere. The gospel calls us beyond debate into redemption. It reminds us that every one of us comes as a sinner in need of grace. No label defines someone beyond God’s ability to save, and no one approaches Him on the basis of their own righteousness. That means our response must reflect both the truth of His Word and the grace of His heart.

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In a recent episode of the Gospel Today Podcast, Caleb Suko sits down with Melek Steele to explore that very question. Melek’s story is of a man deeply formed by the Jehovah’s Witness worldview, who eventually found himself confronting its inconsistencies and searching for something more.

Melek was a third-generation member of the Jehova's Witnesses, raised from childhood in the structure and teachings of the Watchtower Society. Like many young men in the organization, he was trained early—participating in ministry school, learning how to engage people at their doorstep, and developing the skills necessary to represent the faith publicly. By his late teens, Melek was fully immersed in the community. He served at Bethel, the headquarters of Jehovah’s Witnesses, and was on a clear path toward leadership. His life revolved around the organization—its teachings, its mission, and its community. From the outside, it appeared structured, disciplined, and unified. But as he would later discover, appearances can be deceiving.

Young Melek serving in the Watchtower Society

Interestingly, Melek’s initial doubts did not come from theological disagreements but rather from lived experiences. As he took on more responsibility within the organization, particularly in shepherding roles, he began to notice a disconnect between the polished image presented publicly and the realities behind the scenes. Situations involving internal conflict and the mishandling of serious issues raised questions he could not ignore. These moments planted seeds of doubt. If this was the “truth,” why did it not align with the integrity and transparency one would expect? Still, walking away was not simple. When your identity, family history, and entire worldview are tied to a belief system, questioning it feels like stepping into the unknown. Melek described this tension clearly:

Leaving the Jehovah’s Witness organization was not a sudden decision. It was a gradual, often painful process that unfolded over several years. Melek began to investigate other belief systems, exploring philosophy and even Eastern religions like Buddhism. While these offered certain insights or practices, they ultimately left him unsatisfied. They lacked something essential—an answer to the deeper questions of truth, purpose, and salvation.

At the same time, Melek returned to the Bible, but with a critical difference: he began reading a translation outside of the Jehovah’s Witness framework. This allowed him to examine Scripture without the interpretive lens he had always been given. What he found was striking. Certain key passages—particularly those relating to the nature of Christ—stood in direct contrast to what he had been taught. Passages like John 1 and Hebrews 1 began to take on new meaning. The more he studied, the more he realized that the issue was not just organizational inconsistency, but doctrinal error.

Everything in Melek’s journey ultimately hinged on a clearly defining question: the true identity of Jesus Christ. Jehovah’s Witnesses teach that Jesus is not God, but a created being—they view him as the archangel Michael. This fundamentally alters the understanding of the Gospel. If Christ is not fully God, then His sacrifice is reduced to that of a mere man. Melek came to see that this view could not account for the full testimony of Scripture. The Bible presents Christ not only as Savior, but as divine, eternal, uncreated, and worthy of worship. This realization drastically changed everything. If Jesus is truly God, then the Gospel is not simply about a man dying for others. It is about God Himself entering human history, taking on flesh, and accomplishing what no mere human could. The weight and power of salvation rest entirely on who Christ is.

One of the most practical aspects of this conversation is Melek’s insight into how to engage with Jehovah’s Witnesses today.

Rather than approaching conversations with confrontation or debate, he emphasizes patience and humility. Many Jehovah’s Witnesses are deeply committed, often sacrificing relationships and personal opportunities for their faith. This level of investment cannot be undone in a single conversation. Instead, Melek suggests a relational approach to build trust. He urges people to demonstrate genuine Christian love - to live out the Gospel in a way that challenges the assumption that fulfillment is found only within the organization. He also highlights the importance of understanding their perspective. Are they motivated by fear, tradition, or sincere concern for others? Identifying this can shape how you respond. Finally, he encourages the use of Scripture—particularly their own translation—combined with clear, logical reasoning. Since Jehovah’s Witnesses value structured thinking, showing inconsistencies within their framework can be effective over time.

Melek’s journey is ultimately not just about leaving one belief system but finding truth.

In a world filled with competing claims, his story reminds us that the question of Jesus’ identity is not a minor theological detail—it is the foundation of everything. Getting that question right changes not only doctrine, but ones eternal perspective. And perhaps most importantly, it reminds us that behind every door knock, every conversation, and every belief system, there are real people searching, questioning, and in need of the truth that sets them free.

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*Read the whole story

In this video, Pastor Oleksandr Radin shares how God is working in Eastern Ukraine through The Story of Hope—a chronological Bible study that helps people understand the gospel from Genesis to Revelation. In the midst of missile strikes, displacement, and deep loss, Oleksandr continues to serve refugees, families, and soldiers by bringing both practical help and the unchanging hope of God’s Word.

The post Hope On Ukraine’s Front Lines: Oleksandr Radin first appeared on The Suko Family.

The post Childhood in the Soviet Union to Serving Christ in Ukraine first appeared on The Suko Family.

In this interview, Caleb Suko shares how God shaped his calling, guided his family through decades of ministry, and taught him to trust Him — from seminary classrooms to air raid sirens.

The post From America To Ukraine first appeared on The Suko Family.

Two lives cut short. Two tragedies that remind us that no country, no system, and no human promise can guarantee safety.

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In this episode, we address some of the key questions you’ve asked: Why are we making this transition? How will it affect our ministry? What changes can you expect? We assure you that our core focus remains the same—effective evangelism and discipleship. We also discuss the new financial processing through Allegro, ensuring more resources directly support our ministry here in Ukraine.

We introduce our advisory council, a group of dedicated individuals providing guidance and accountability as we navigate this new chapter. We also share our plans for upcoming seminars and our travels to the United States and South America, where we hope to connect with many of you.

Your prayers and support mean the world to us as we embark on this journey. We invite you to listen, engage, and continue to pray for Ukraine and our mission. Together, we can spread the gospel and bring hope to many.

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Let’s first look at a few words that are often translated “forgiveness” in the Bible.

To appease, make atonement, forgive, be merciful. Literally a covering: (reminds us of the covering God gave Adam and Eve in the garden after they sinned)

This is the most common word in the OT that refers to forgiveness. We see it most often in relation to the sacrifices in the Temple. These sacrifices made a “covering” for sin. That is, they didn’t really atone for sin on the heart level but rather were a sign of the need for God to atone for sin. This word shows us that whenever there is sin something must be sacrificed in order to atone for it. Without atonement sin will become something worse. In some contexts this word speaks more directly of God himself miraculously atoning for our sins and purifying our hearts. 

Isaiah 6:7 NIV – 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

In this verse we see a beautiful picture of the prophet Isaiah. Here Isaiah is before the throne of God when he realizes his sin and guilt before God. As a picture of the forgiveness that only God can offer, the Seraphim comes to him with a burning coal and touches it to his lips. True atonement and forgiveness from God purifies us from the guilt of sin in our life.

Let me just say here that we all need this forgiveness from God. Isaiah wasn’t some sort of “evil criminal” yet when he was confronted with God’s holiness he was able to clearly see the defiling effects of sin in his life. He realized that he was guilty and had no right to stand before God. One of the reasons that people often don’t even think they need forgiveness is because they go on comparing themselves to other people who are, in their opinion, worse than themselves. When it comes to sin and righteousness there is only one with whom we should compare ourselves and that is the Almighty, All Holy, and All Righteous God. Look to Him and you will certainly feel your need for forgiveness and find a way to obtain that forgiveness. 

To forgive, pardon, or spare (Strongs)

This word is the most specific in its meaning. Primarily, we see this as something that God does towards us.

Isaiah 55:7 NIV – 7 Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon.

Here we can see that for forgiveness to happen in our hearts we also must participate. Isaiah instructs us “Let them turn to the LORD.” Without a turning to God there is no real forgiveness. God’s forgiveness requires that we turn to Him. Another word we use for this turning to God is “repentance.” Repentance describes a deep change in mind and heart when we recognize our guilt before God and humbly turn to him and ask for his forgiveness, believing that he can and will forgive us. 

How amazing it is to realize that God offers his forgiveness freely to those who seek it with a repentant heart. You don’t have to donate a certain amount of money to the church, you don’t have to repeat some prayer or complete some religious function. Forgiveness is offered free and without regard for race, class, or position. 

To lift, to bear up (literally), to forgive (figuratively)

This word has the most figurative meaning. Most often it is simply used to describe the action of lifting up the head or the eyes, or something else. However, figuratively it can also describe the idea of our sins being lifted off of us. 

Micah 7:18 NIV – 18 Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.

What a beautiful thought this is! God’s forgiveness is greater than his judgement! God disapproves of your sin but he is waiting and wanting for you to repent. He loves to forgive and he will forgive. God’s forgiveness teaches us that we do not have to live in fear of an angry God. Yes, he is holy, and powerful, and he can destroy evil, but he is also kind, gentle, and forgiving when we come to him with a repentant heart. 

To let go, remission, forgiveness / to send away, to leave, to forgive

These two words are very similar in their meaning. The first literally means to release something or to remove it. The second word speaks literally of leaving or sending away. In the context of sin it describes the idea that in forgiveness we are released from the weight of our sin, that sin along with its punishment are released. 

Matthew 26:28 KJV – 28 For this is my blood of the new testament, which is shed for many for the remission of sins.

In the New Testament we see this word applied primarily to the work of Jesus Christ on the cross. His death and his resurrection are what release us from the power and punishment of sin. 

Matthew 6:12, 14-15 KJV – 12 And forgive us our debts, as we forgive our debtors. … 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

We also see that this is used in our personal relationships. As people we love to hold on to the sins of others, especially when they have sinned against us. Sometimes it can be very hard to let go of a sin and to forgive someone. How appropriate it is that at the end of the Lord’s prayer we have these words from Jesus about forgiving one another. One thing we see clearly in the Bible is that if you and I have been released from our sins, we must also release those who have sinned against us. A willingness to let go of sins, to forgive those who have sinned against us is one of the greatest sins that God’s grace is working in our lives. 

After looking at theses words in the Bible we can conclude that forgiveness is:

“The release from guilt and punishment from wrong done towards another.”

Biblical forgiveness includes both a relational aspect as well as a judicial aspect. Forgiveness can affect our relationships but can also have a legal aspect

In some cases forgiveness is purely relational. It means simply overlooking an offense in order to restore a relationship. This is most often the case in our personal relationships. If my brother or sister offends me, I don’t have the authority to legally punish them for that offense, but I can withhold my grace and mercy from them, I can give them the cold shoulder, I can treat them with disrespect, I can ignore their presence in my life. But when I forgive, then I chose to treat them with love and care as if they didn’t sin against me. I choose to give them grace, I choose to do what I can to restore my relationship with them. 

In other cases forgiveness is judicial. That means a pardon is given and the punishment for the offense is removed. Only individuals with authority can forgive in this way. A judge can grant a pardon for a crime but he can’t restore the relationship between the victim and the criminal. 

However, in some cases we see both relational and judicial forgiveness are offered. This can happen only when the person sinned against has the authority to punish. This usually doesn’t happen in the court system. Why? Imagine a criminal murders a child. He gets caught, put in jail and is waiting for trial. A few weeks go by and he’s brought before the judge. When he comes into the courtroom he realizes that the judge has the same last name as the child he murdered. He looks at the judge and the judge looks at him and the Judge says, “Sir, you are on trial for murdering my son!”

What do you think the outcome of that case would be? Most certainly that judge, that father, whose innocent child was murdered would do everything in his power to make sure this murderer received the maximum sentence. 

This is the situation God is in. He is the Judge and the one who has been sinned against. If we were in his place we would certainly bring the law down. Yet, God in his great mercy says, “I will forgive!” Only God can say these words and have the legal and moral authority to do it. God wants to pardon us from the punishment from sin and restore our relationship with him!

Simply put, we need forgiveness because we have sinned against God and against others. Our sin causes unspeakable damage. God’s forgiveness is the only remedy to the destruction that sin causes.

Sin destroys us

Have you ever met an angry and bitter person? That person lives in a swamp of unforgiveness. That person is more angry and more bitter within themselves than what you can see from the outside. 

Hebrews 12:14-15 NIV – 14 Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15 See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.

To fall short of God’s grace is to live in the shadow of un...]]> 0:42:20 false https://podcast.show/nowisthetime/episode/147289722/ 147289722 https://sukofamily.org/?p=23257 Caleb Suko Fri, 25 Jul 2025 10:15:43 -0400 Our ministry has changed a lot since the start of the full scale invasion. Like it or now the conditions around you can have a powerful negative or positive affect on how you share the gospel. Here are a few ways that I see the conditions of war have changed how the gospel message goes out. 

We must say, however, that the content of the gospel message never changes. Nevertheless, our methods, approaches, and attitudes about the gospel can change drastically.

Verse: 1 Peter 1:6–7 (NIV)

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

These have come so that the proven genuineness of your faith–of greater worth than gold, which perishes even though refined by fire–may result in praise, glory and honor when Jesus Christ is revealed. 

Mat 13:20-21 (NIV)

20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. – 

• • War strips away comforts — It reveals whether we truly trust in Christ or in our circumstances.
  • Faith becomes visible — In times of fear and loss, authentic faith stands out and shines as a testimony.
  • Heroes of the faith are born – Some of the most unlikely people are shown to have extraordinary faith.
  • Superficial belief is exposed — War reveals the difference between cultural Christianity and true discipleship.

2. War Focuses the Gospel Message

Verse: Hebrews 12:18–28 (NIV)

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21 The sight was so terrifying that Moses said, “I am trembling with fear.” 22 But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26 At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27 The words “once more” indicate the removing of what can be shaken–that is, created things–so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29 for our “God is a consuming fire.” 

• Distractions fall away — In war, entertainment, politics, and possessions lose their grip. Eternity comes into focus.
• Urgency increases — People are more open to truth when death and judgment are near.
• The gospel’s core is clarified — Not “your best life now,” but “eternal life through Christ.”
• Secondary theological issues -Theological debates that can often separate Christian in peace time tend to become meaningless in war time.

3. War Makes the Gospel Practical

Verse: James 2:15–17 (NIV)

15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 

• The gospel is lived, not just preached — Acts of mercy, aid, and compassion validate our message.
• Christians become the hands and feet of Jesus — Showing God’s love through sacrifice and service.
• Discipleship happens in the rubble — Ministry to the suffering creates opportunities for deep, lasting transformation.

4. War Makes the Gospel About God

New Verse: Ezekiel 36:22–23 (NIV)

22 “Therefore say to the Israelites, ‘This is what the Sovereign LORD says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the LORD, declares the Sovereign LORD, when I am proved holy through you before their eyes. 

• War makes ministry empire building difficult – In war time you don’t have the stability to build large facilities and create huge ministry infrastructure. 
• God saves for His name’s sake — The gospel is not about making us feel better, but about magnifying God’s holiness and mercy.
• War reveals that God is the hero, not us — When everything collapses, the gospel points to God’s power, not human ability.
• The nations will know — War spreads the gospel not to make our name great, but to display God’s glory among the nations.

5. War advances the Gospel by destroying fear

Verse: Philippians 1:12-14 (NIV)

12 Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. 14 And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear. 

• The fear of death – War time teaches us not to fear the destruction of bullets and bombs.
• New doors open — War displaces people, bringing unreached individuals into contact with believers.
• The gospel crosses barriers — Denominations, cultures, and nations are united under Christ in crisis.
• Testimonies multiply — Suffering believers become bold witnesses, and their stories carry deep credibility.

The post How Wartime Changes The Gospel first appeared on The Suko Family.

While Ukraine remains a country where religious freedom is protected, the situation in Russian-occupied territories is completely different. I share the story of my friend, Pastor Alexander Safetnikov, who was brutally beaten by Russian forces simply for his faith. His story is just one of many, as Russian occupation has led to the targeting, imprisonment, and even murder of evangelical believers.

If you have questions about what’s happening in Ukraine, let me know in the comments! I want to provide clear, unbiased answers from someone who is living here and experiencing it firsthand.

The post Persecution of Christians in Ukraine first appeared on The Suko Family.

You can simply look at some of the best selling books to find evidence for this. Last year the book “Untamed” was published by Glennon Doyle and has remained in the top 5 on the New York Times best seller list for 68 weeks straight. The book is a memoir that describes how she, a discontent wife and mother of 3, in her late 30’s suddenly falls for a woman, realizes she’s lesbian, divorces her husband and starts a new life with a new identity. The tagline of the book says “This is how you find yourself.” 

Unfortunately, her story represents millions of Americans.

But what do we see when we go back to the founding fathers of the United States? Where did they find an identity for a new nation. We discover that there was no question in their minds about the identity of the United States because they based that identity upon a strong and unwavering faith in God.

John Adams the 2nd president of the US speaks about this foundation of faith in a letter to Thomas Jefferson

“The general Principles, on which the Fathers Achieved Independence, were the only Principles in which, that beautiful Assembly of young Gentlemen could Unite, and these Principles only could be intended by them in their Address, or by me in my Answer. And what were these general Principles? I answer, the general Principles of Christianity, in which all those Sects were United: And the general Principles of English and American Liberty, in which all those young Men United, and which had United all Parties in America, in Majorities Sufficient to assert and maintain her Independence.

Now I will avow, that I then believed, and now believe, that those general Principles of Christianity, are as eternal and immutable, as the Existence and Attributes of God: and that those Principles of Liberty, are as unalterable as human Nature and our terrestrial, mundane System.”

Sadly, those “immutable” principles of Christianity and the existence and attributes of God are quickly fading today in the USA. What many don’t realize is that when belief in the truth of God’s identity is lost, we also lose our own identity. Personal identity crises will always follow a public faith catastrophe. That is to say when the common population rejects God, the individual is left with no means to understand his existence and will resort to all new, strange, and extreme ways to obtain a meaningful identity apart from God. 

Another way we could look at it is like this, all identity crises are really about losing the identity of God, not of self! Find God and you will find yourself! Loose God and you will lose yourself! This is why God begins his very first written words to his chosen people with: 

Exodus 20:2-3  “I am the LORD your God, who brought you out of Egypt, out of the land of slavery. 3 “You shall have no other gods before me.

God was creating a new people and their identity would be the foundation for their nation. God knew that if their identity was not grounded in the nature of God himself then it would sooner or later veer off track. God’s very first words were words that clearly, uniquely, and undisputedly identified himself as God and God alone! 

If you don’t get anything else out of this sermon I want you to understand and to do one thing. Stop searching for your identity, stop looking for that elusive change you think you need to make in order to fulfill your desires and longings. Stop going to extremes to change your body, your lifestyle, you dress, or your home, or something else in search of identity. None of these things will ever bring you fulfillment and lasting identity. Stop searching for your identity and start searching for God because when you find him you will find your true identity. 

What happens when a nation or group of people lose the truth of who God is? 

2Ki 17:15 They rejected his decrees and the covenant he had made with their ancestors and the statutes he had warned them to keep. They followed worthless idols and themselves became worthless. They imitated the nations around them although the LORD had ordered them, “Do not do as they do.”

It is no surprise that those who are seeking an identity in themselves and for themselves struggle with self worth. Millions in the US struggle with feelings of worthlessness. Without the infinite value of God they are forced to dig within themselves to find value. They will find all kinds of things within themselves if they go looking for it but they will never find the infinite value of an everlasting, everloving, and everable God.

Paul describes what it looks like when people turn from the truth of God’s identity and instead pursue their own passions.

Romans 1:21-28

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. 24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator–who is forever praised. Amen. 26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.

Always at the forefront of the loss of identity is sexual deviance and confusion. Why? Because your sex/gender is a core aspect of your unchangeable God given identity. Furthermore procreation, marriage and family are also divinely ordered elements of our society and a Biblical part of our God given identity. To live according to my god given gender, the nature that God gave me is to acknowledge that someone or something else has sovereignty in my life, because I didn’t choose the gender I was born with and I can’t change the gender I was born with. 

The existence of family itself is a testimony to God’s order, God’s plan, and God’s control of our lives. Thus, it is no surprise that when a society rejects the identity of God, rejects the authority of God, and rejects the sovereignty of God they will simultaneously reject the natural gender God has given them and the order he has put within creation. 

Man will go to all means and all methods to become his own creator and then worship himself! 

So how did American culture in particular get to this point of identity crisis? It is vital for the Church to understand where the thinking of the country is today. This identity crisis has in a big way crept into the church. We must identify it’s mistaken claims of truth and counteract them with what the Bible says. This is vital for each of us lest we also are caught up in the futile search for identity. It is vital for parents, in order to give their children a foundation upon which they can build their lives. And finally, it is vital for the gospel. We must understand that any presentation of the gospel must confront these new realities of American popular thinking. Let’s look at three popular American lies that are at the root of this rejection of the truth of God’s identity and his sovereignty in our lives, and that have led to America’s identity crisis.

We moved to Tacoma in 1999 where we found a little apartment across the street from Wright Park. The following summer a group of young people spent the summer months attacking unsuspecting victims after dark and beating them until they were unconscious. On August 19, 2000 they attacked Erik Toews as he walked through Wright Park after dark on his way home from work. They did it just for the fun of it, they beat him beyond recognition with their fists, knees and a croquet club. 8 youths were arrested, including an 11 year old, two 12 year olds and a 13 year old. After the youths were apprehended the news media interviewed one of the mothers and I remember her in tears saying, “My son really has a good heart.” I thought to myself, has she gone crazy? How does she define evil, bad? Do you have to murder two, three, four or more people before you become evil?

That’s an extreme example but the sentiment in our nation is prevailing. We are not bad people doing evil things, but rather we are good people who sometimes make mistakes. Let’s make no mistake, these are not mistakes, they are crimes, sins, and they are evil. They are evil because man is evil!

Luke 18:18-19

18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” 19 “Why do you call me good?” Jesus answered. “No one is good–except God alone.

When we tell someone he is good no matter how he thinks or behaves then one of two things will happen when he does something that is obviously wrong. 

1. He will see himself as an exception to any rule or law that he has broken. What might not be acceptable for others is acceptable for him because he knows that he is a go...]]> 0:32:35 false https://podcast.show/nowisthetime/episode/134790315/ 134790315 https://sukofamily.org/?p=19022 Caleb Suko Sat, 17 Aug 2024 23:00:35 -0400 Unfortunately, as you look around our world it is not hard to find people who are rich, famous, in places of power, and over all who seem to be enjoying the “good life” yet they are also evil and have no fear of God. They say what they want and they do what they want. They seem to live on their own terms. Not only do their lives go against God and his Word but often they threaten the lives of those who are poor, who are in difficult circumstances and yet who honor God. 

   This type of injustice can be found in any nation at any time. Evil men who are well off who do evil things to good people who are in difficult circumstances. We have seen this scenario many times throughout history. Evil and powerful people doing terrible things to poor and God fearing people. 

   Many of us may have experienced such situations in our personal lives as well. Maybe it was a bully at your school growing up. Maybe it was someone one at your work who threatened you, who made your life tough, who was out to get you no matter what. These are the real life situations that who often find ourselves in and they can cause us to ask questions. 

   “God why does it seem like the wicked prosper while we suffer?”

   The other questions that we can ask is, “How should I react when the wicked are threaten me and I have no means to stop them”

   Today we are looking at Psalm 37 where we find that David often dealt with these same questions. This theme comes up often in the book of Psalms, we can also see it clearly in Psalm 10 and Psalm 73. I recommend that you read through those psalms later.

   Introduction to Psalm 37

   We tend to think of Psalms as just being a hymn or a worship song. While this is true, many psalms also have the character of wisdom literature. Here we find a psalm that has a lot in common with the book of Proverbs. In fact it looks like Solomon quotes the first 2 verses of this psalm word for word in Proverbs 24:19-20. In this Psalm we find short and powerful statements of wisdom. We also see clear instructions for how we should view the world, how we should think about wicked people, and how we should react in these situations. The wisdom of the Proverbs can often be described as the skill of seeing the end at the beginning and in this Psalm this is exactly what we see.   

   If we were to sum up the message of this psalm we could say two things. 

   1. The success of the wicked is temporary but 
   2. The blessing of the righteous in permanent

   It’s application is thus:

   1. Don’t worry about wicked people
   2. Trust in the Lord

   This is a very simple way to look at it but sometimes that can be helpful for us as we take a step back and look at our own lives in contrast to the lives of the wicked. 

   As we go through this text today I want to focus on 10 ways in which the righteous should react to the success and the threat of the wicked. 

   What you shouldn’t do!

   The first two imperatives are negative, this is because generally as humans we react negatively to the success of the wicked. Before we can step in faith and walk the way God has planned for us we must first rid ourselves of these negative reactions. 

   Do not worry about wicked people (v1)

   Psalm 37:1-2 NIV – 1 Of David. Do not fret because of those who are evil or be envious of those who do wrong; 2 for like the grass they will soon wither, like green plants they will soon die away.

   I want you to notice how clear, how strong, and how straightforward David is here. He leaves no room for doubt. We are stopped in our tracks and told to stop. Also note that this is an unusual beginning for a psalm. Most psalms begin by addressing God, “Praise the Lord.” Thus, from the first line of this Psalm we can see that it has a unique nature. This is a Psalm that is more addressed to the individual, to you and me. So we better pay attention. This first line is an imperative for you and for me! 

   What does it mean to fret? The Hebrew word here literally means “to burn” or “to glow” and it is often used to describe anger, especially God’s anger against the wicked. However, in the context of this psalm and also in the proverbs we see it being used more to describe someone who is getting worked up because of the evil deeds of another. 

   It may include an aspect of fear, anger, anxiety, and frustration. The idea is that this wicked person is getting us worked up and hot in mind and in our spirit. We have no peace because of what they are doing. We can not relax our mind and we can not calm ourselves down. Yet, at the same time there is really nothing in our power that we can do to stop that person. 

   I have to tell you that these feelings have crossed the surface of my heart as I thought about the conflict between Ukraine and Russia. “Why Putin, are you causing us such stress?” Yet, there is nothing I can do to change the situation. 

   Do you have any situations in your life where you are preoccupied with frustrated thoughts, worries, anger, fear over something someone else is doing? If so then you need to take a step back and you need to put down your fretting and change your focus. A little later we will look at how we should change our focus. 

   Do not be envious of evil people (v1)

   There is a second common reaction when we see evil people living wickedly and that is that sometimes it looks enticing to us. They seem to be enjoying life to the fullest. They have the all the money, all the sex, all the entertainment, and all the power. Those can be very tempting. If we are not careful we can start to quietly envy their lives. We can start to think, “if only I had one tenth of what he or she has.” These are dangerous thoughts and powerful temptations that we must recognize and we must put a stop to!

   Envy and jealousy are terrible poisons for our soul. Just a few verses later David tells us:

   …do not fret—it leads only to evil. Psalm 37:8

   Envy produces within us other terrible things like discontentment, frustration, anger, and can even lead to violence and murder. Envy led Cain to murder his brother, envy motivated Joseph’s brothers to throw him in a pit and then sell him. We must be careful not to allow envy’s poison to enter our hearts, it will slowly poison our minds and lead us to places we thought we would never go. Envy will rob us of our joy and exchange it for bitterness and discontentment. 

   What we need in order to avoid the fretting and especially the envy is a little of God’s perspective. This is what we get in verse two.

   “For like grass they will soon wither, like green plants they will soon die away.” Psalm 37:2

   This is why eternal perspective is so vital for us. It puts the end and the beginning together. When we look at the wicked, we see only the pleasures they are enjoying now. We can not see their end yet. God’s Word helps us to foresee their future. Their wealth will end, their power will end, their entertainment will end. Every good thing that the wicked has is a temporary thing and it will sooner or later be taken from them. 

   Here are a few reasons why we should not envy the lifestyles of the wicked.

   1. Luxury doesn’t equal happiness
   2. They’re not as happy as they look
   3. All their good things are temporary
   4. Envy is destructive to your own soul
   5. Goodness that comes from God is forever
   Trust in the LORD (v3)

   Psalm 37:3 NIV – 3 Trust in the LORD and do good; dwell in the land and enjoy safe pasture.

   David doesn’t spend a lot of time on the negative imperatives. He quickly directs our attention to the positive things we need to be doing. We can find at least seven positive commands in the psalm. What that tells me is that for those who have faith in God, we are so busy looking to Him, trusting Him, serving Him, praising Him, enjoying His goodness, that we hardly have time to be worried about the wicked or to envy their lifestyle. 

   Truly, the righteous man will not envy the wicked because he has experienced and is experiencing God’s continual overflowing blessings of grace, mercy, love, and forgiveness in his life! This all starts at one simple point in our lives. TRUST. Yes, we say it a lot and maybe sometimes it sounds like we are overdoing it but we are not. Trust, is what God’s Word comes back to again and again. 

   When the wicked seem to succeed, when they threaten our lives, when they have all the power, all the money, and all the fun, God wants us to trust him fully, faithfully, and freely! Friends please don’t ignore this simple and vital truth. Trusting God isn’t simply a theoretical, theological idea that is thrown around to make us sound spiritual. Trusting God has real life application! 

   We can see three aspects to how our trust in God should be worked out in daily life there. 

   1. Do good: True trust in God always results in obedience to His commands
   2. Dwell in the land: This is speaking of living within the god-given boundaries for your life. The Israelites were told to dwell in the land that God promised them. However, they didn’t get that land without a fight. For some of them this was too much, they would rather live outside of God’s promises than fight for them. God has given each of us boundaries for life. He has told us how we should and shouldn’t live, yet the life of obedience and righteousness doesn’t come without a fight. If you’re going to dwell within your god-given boundaries then you’d better be ready to fight for them. This also is an act of trust!
   3. Enjoy safe...]]> 0:32:03 false https://sukofamily.org/what-is-good-micah-68/ 132682691 https://sukofamily.org/?p=17937 Caleb Suko Fri, 31 May 2024 12:00:09 -0400 What is true goodness and where does it come from?

      When my family and I first moved to Ukraine many years ago, people on both sides of the ocean were shocked by our decision. In the U.S., I had a successful business, and it seemed like life was going well. “Why move to Ukraine when things are good for you here?” they asked. When we arrived in Ukraine, the reaction was similar: “Why did you come here? Isn’t it better in the U.S.?”

      These questions reflect a broader issue: our decisions often depend on our definition of “good.” But how do we define good? It might seem simple, but most people don’t consciously think about it. We assume everyone instinctively knows what is good and what is bad. However, our definitions of good and bad often revolve around personal experiences and circumstances. We think if life is easier, if we have more money, if we avoid hardships, then we are experiencing goodness.

      Defining Goodness

      We tend to define “good” in terms of personal benefit, pleasure, and happiness. Conversely, we view things that cause hardship, pain, or require sacrifice as “bad.” If we look at life this way, we might categorize:

      Most of us would agree that the list on the left looks “good” or at least better than the list on the right. However, this definition of good is based solely on individual experiences, which can be misleading and problematic.

      Rethinking Goodness

      Let’s consider a different perspective. Is it good to be in a place where missiles are flying, bombs are landing, and lives are being lost? According to our initial paradigm, the answer would be “no.” But what if there’s another way to define good, a way that comes from something greater than ourselves?

      It’s crucial to define goodness correctly because it determines our direction in life. Here, the Bible offers clarity on what true goodness is.

      “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8 (NIV)

      The prophet Micah provides a vital paradigm for understanding true goodness—one that is independent of our personal experiences and rooted in God’s perspective.

      The Source of Goodness

      Before we understand true goodness, we must recognize its source. True goodness comes from God Himself. It can never exist outside of God’s moral design for our lives. Ultimately, true goodness is not a matter of circumstances but an issue of the heart. Without connecting to the only source of true goodness—God—we are on a never-ending, disappointing chase after an illusion of happiness and contentment.

      False Goodness

      We often mistake false goodness for true goodness. False goodness is the belief that we can find true goodness within ourselves or in our circumstances. It promises quick, cheap pleasure and tells us we deserve it. It’s not necessarily about sinful things but about the misguided focus that this product, activity, or moment will bring goodness into our lives. False pleasure is fleeting and leaves us more unsatisfied than before.

      True Goodness from God 1. God is the source of goodness

      The Bible begins by highlighting God’s goodness. Genesis 1 repeatedly states that God’s creation was “good.” This goodness testifies to God’s wisdom, beauty, and power. All good things in life—good sleep, food, families—are gifts from God (James 1:17-18).

      2. God’s rules are good

      Acting justly, loving mercy, and walking humbly with God are central to experiencing true goodness. Obeying God’s commandments brings purity, holiness, and righteousness into our lives, making life pleasant and purposeful (Psalm 19:8-10).

      3. Goodness is an issue of the heart

      To love mercy is to embody one of God’s main characteristics. Mercy and justice might seem contradictory, but they coexist in God’s nature. Justice relates to how we live before God, while mercy relates to how we live with others. A merciful life is a good life, as it reflects the mercy we receive from God (Psalm 5:7-8).

      4. True goodness is found in relationship with God

      Walking humbly with God means seeing ourselves through His eyes—imperfect and in need of His strength. Without humility, we cannot walk with God. True humility acknowledges our need for God’s mercy and strength (Matthew 11:29-30).

      Conclusion

      Where are you looking for goodness? True goodness must be based on God Himself, not our experiences. Look to God and seek a genuine relationship with Him. Follow His law and live by it.

      Questions for Discussion

      1. What are some “false goods” that are common today? 2. How can your definition of good affect your life? 3. What can we do to change our perspective on what is good and what is bad? 4. How is God’s goodness different from the world’s goodness?

      Reflect on these questions and strive to align your definition of goodness with the one shown in Micah 6:8. This divine perspective will lead you to true and lasting goodness.

      ]]> 0:20:12 false https://sukofamily.org/what-is-the-gospel-worth-to-you-sermon/ 132653688 https://sukofamily.org/?p=17919 Caleb Suko Fri, 24 May 2024 12:30:10 -0400 There is something about the worth of the Gospel that is greater than any threat we can face, physically or otherwise.

      For us personally, I believe that God called us to Ukraine, and the conditions where we live should not change God’s calling in our lives. This morning, I want to talk with you a little bit about the worth of the Gospel in our lives. We all make decisions based on what we think is worth it, what we value in our lives. The thing we value most, above all else, is the one thing we will always be willing to sacrifice for, compromise for, give our time, energy, efforts, money, resources, and strength to.

      Today, I want to talk with you about living a life worthy of the Gospel. What does it mean to live a life worthy of the Gospel? How do the truths of the Gospel change the way I relate to others, make decisions, and react to problems?

      The Apostle Paul helps us to understand:

      Philippians 1:27-30

      27 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, 30 since you are going through the same struggle you saw I had, and now hear that I still have.

      Introduction to the Text

      Before we look at the details of this text, let’s talk about the context. Paul is writing to the church in Philippi, a church he knows well. They were worried about him because he had been arrested and put in prison. Paul tries to calm them by telling them:

      Philippians 1:12 NIV: “Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel.”

      Amazingly, Paul sees his imprisonment not as something that hinders him from preaching the gospel but as something that aids it. Paul experienced many difficulties in his life, but one thing always remained the same: his commitment to Christ and to the Gospel. Paul was so committed to Christ that even the threat of death could not keep him from serving Christ.

      When Paul was in Philippi (Acts 16), he was attacked by a mob, beaten severely, and thrown into prison. But this didn’t stop Paul. The Philippians personally witnessed his commitment to live for Christ and to preach the Gospel. So when Paul wrote to them, they knew it was true!

      Philippians 1:21: “For to me, to live is Christ and to die is gain.”

      Yet, Paul knew that he would go on living for a while to serve the people he loved. The truth is that Paul was more worried for the Philippians. He says:

      Philippians 1:30 NIV: “since you are going through the same struggle you saw I had, and now hear that I still have.”

      From what Paul says here, it seems like the same people who persecuted Paul were now persecuting the church in Philippi. Some of their church members may have been beaten or put into prison. It was a difficult time for the church, and Paul wanted to encourage their spirits and strengthen them in the faith so that they could endure the persecutions and remain faithful to Christ.

      What is the Gospel?

      Before we move on, let me answer one question: What is the Gospel?

      Answer: The Gospel is literally “good news.”

      Mark 1:14 NIV: “After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.”

      The good news is that Jesus came as Savior and Lord. He died on the cross and rose again on the third day. The good news is that God will forgive and give eternal life to everyone who puts their faith in Christ!

      The Gospel is good news of victory over sin, forgiveness, and new life in Christ. It is the best news. The Gospel is valuable; Jesus paid the ultimate price to save you and me from our sins and from eternal punishment. Thus, when we talk about living “worthy” of the Gospel, we are talking about living worthy of the price that Jesus paid for us when he died on the cross. This is no small thing! To live worthy of the Gospel is to live like Jesus and to live for Jesus. It is to love others like Jesus; it is a willingness to sacrifice as Jesus did! A life worthy of the Gospel isn’t a way to earn salvation but rather a means to show your gratitude for all God has done for you!

      9 Ways to Live a Life Worthy of the Gospel

      In light of this difficult context, let’s take a deeper look at what Paul means when he tells the Philippians to live “worthy of the Gospel.” Paul gives us nine ways to help us ensure our life is worthy.

      1. Make the Gospel an Unchanging Factor in Your Life**

      Notice how Paul begins this text. He doesn’t say: When the weather is nice, when you have a good sleep, when you have money to pay the bills, when you feel like it, when others are watching, or when you are at church.

      No, Paul says “Whatever happens.” Before our life can become worthy of the Gospel, we must establish one thing. What place will we give the Gospel in our life? Will we add the Gospel to everything else in our life? Will we simply place the Gospel on top of everything else that we believe in?

      “Whatever happens” is an all-inclusive statement. It doesn’t allow room for excuses. Oh, how we love excuses, especially when we don’t want to do something. We say, “I couldn’t do it because a friend called me,” or “I’m not feeling so well today, I’ll try tomorrow.” The Gospel is unique because there can never be any circumstances in this world that would make it impossible to live out the Gospel.

      – Every time a loved one betrays you, it is an opportunity to show more grace. – Every time you are tempted to sin, it is an opportunity to submit yourself to Christ. – Every time you face danger, it is an opportunity to pray. – Every time you face the unknown, it is an opportunity to trust God, who knows everything. – Every time you are persecuted for your faith, it is an opportunity to share the reason for your faith.

      The Gospel is unique because only the Gospel can grow stronger in our lives no matter the circumstances. To live worthy of the Gospel, we must first change our perspective on the circumstances of life. Difficult circumstances are no longer excuses for sinning but rather opportunities for greater Gospel power in our lives.

      If you want to live a life worthy of the Gospel, make the Gospel the unchanging factor in your life. All other aspects of life change. Our emotions change, our finances change, our relationships change, our bodies change. The Gospel doesn’t change; the Gospel is eternal!

      2. Allow the Gospel to Change Your Life**

      Now I want to focus your attention on just one important word here: “conduct.” The Greek word Paul uses here might be familiar to you: πολίτης (polites). This refers to someone who is a citizen of a country or city. The idea is someone who fulfills his duty as a citizen, who lives up to the requirements of the laws in his country, and who takes his responsibilities as a citizen seriously.

      When you repent and put your faith in Christ, you become a citizen of God’s heavenly kingdom, and you have a responsibility to live up to that citizenship. Citizenship is more than just a document that proves which country you belong to. A true and good citizen will also serve his country in real ways.

      So, too, our faith is not just some confession that we repeat. Our faith in the Gospel ought to change the way we live. Paul says that we are “ambassadors of Christ.” We have a great responsibility to live out the Gospel, to make it real in every aspect of our lives. Sometimes it’s hard for people to understand how the Gospel should change their behavior. However, it’s very simple if we just look at it in two ways:

      – The Gospel Means Living Out the Example of Jesus**

      Let us look at how Jesus lived, how he served, how he related to other people, how he loved, how he sacrificed. This is our primary example of Gospel living.

      – The Gospel Means Living Out the Core Gospel Truths**

      The core truths of the Gospel are simple: truth, grace, mercy, forgiveness, and love. – Do you tell the truth? – Are you gracious to others? – Do you forgive quickly? – Do you love those who don’t love you back?

      These are examples of how the Gospel changes our conduct.

      – The Gospel Means Living Out the Teachings of Jesus**

      Finally, we can simply look at the concrete teachings of Jesus and of the Bible. Our conduct should match these teachings.

      Philippians 1:10-11 NLT: “10 For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. 11 May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God.”

      3. Give the Gospel Great Worth**

      Not long ago, I read about an old woman in her 90s who lived in Northern France. She was preparing to sell her very ordinary home and get

      something smaller and easier to maintain. When the appraiser came, he noticed an old religious painting above her kitchen stove. After examining the painting, he urged the woman to get the painting looked at by an art expert. This woman had owned this painting for a long time. It was given to her by a family member, and she never thought it had any value, yet it had been in her house for decades. She could have lost it forever.

      When she finally had an art expert look at it, they discovered it was a very rare painting by a famous Italian Renaissance painter. It was valued at nearly $7,000,000!

      Her life was changed because she recogn...]]> 0:34:16 false https://sukofamily.org/risk-calling-and-gods-glory-isaiah-428-9/ 132542475 https://sukofamily.org/?p=17862 Caleb Suko Fri, 10 May 2024 01:44:46 -0400 What is the relationship between risk, God’s glory and God’s calling in our lives. This sermon based upon Isaiah 42:8-9.

      The post Risk, Calling, and God’s glory | Isaiah 42:8-9 first appeared on The Suko Family.

      ]]> 0:24:42 false https://sukofamily.org/2-years-after-russias-full-scale-invasion-of-ukraine/ 131142706 https://sukofamily.org/?p=17589 Caleb Suko Sun, 25 Feb 2024 05:38:18 -0500 We answer your questions about life in Ukraine and what’s going on now here on the ground exactly 2 years after Russia’s invasion on February 24, 2022.

      Below are some of the questions we answer in the video/podcast.

      1. What is your plan if Russia wins the war and perhaps Odessa is threatened with being under Soviet control? 2. What is the perception of the Ukrainian people about America’s support or lack of support? 3. At the beginning of the war, when you were relatively safer in Moldova, what made you go back to the war in Odessa? 4. Two years in, is complacency towards the “war” starting to show in the people there? 5. Is it appropriate to pray imprecatory psalms over Russia? How do you not hate them? 6. How have you seen God continue to work and the church continue to minister or grow during the war? Admittedly, you have been answering this question regularly in the telegram group, but just in case people aren’t following along day-to-day… 7. Are our bombings and drones becoming like car accidents to us here on the other side of the world or are you fearful that each one could hit your apartment, church, or car? 8. Is Ukrainian going to take over as the main language in Odesa, and are you learning it or already fluent in it? 9. Can you tell us more about the churches that have been planted since the war began? How did God bring that about? How are they worshiping and discipling? 10. How is the ministry coping with the challenges so far? 11. How are the children adapting to living in a country at war? What is the new reality for them when their world has been turned upside down? 12. Can you recap what that day was like for you, your family, and your closest friends? 13. How is your marriage doing? 14. How are your kids doing? 15. What spiritual challenges are you and the churches facing here in the second year that you were not facing in the first year? 16. What are some of the faith-building lessons God has taught you that you would want us to grasp as well, even though most of us are not in a country at war? 17. How have these past two years changed the way you view life on earth, and how do you stay joyful and not give way to anxiety? 18. How do we best encourage our brothers and sisters in Christ in Ukraine? 19. How do you spend your romantic time with each other in such difficult times? 20. What is the sentiment on the ground? Is it divided? Are Ukrainians talking about wanting the war to end or being willing to keep going? 21. What are some of the challenges of facing the church in Ukraine? 22. What are some of the better ways to be helping from afar?

      ]]> 0:44:06 false https://sukofamily.org/a-true-story-of-how-god-is-helping-ukraine-through-prayer/ 127836054 https://sukofamily.org/?p=17378 Caleb Suko Fri, 15 Dec 2023 07:39:41 -0500 The situation in Ukraine continues to draw concern. Winter brings heightened worries about power infrastructure and heating, especially in the face of potential advancements by Russia. The big question on everyone’s mind remains: Will the United States continue to stand by Ukraine? As we navigate this uncertain period, your prayers and support are invaluable.

      Despite these challenges, we’re grateful for the provision of power and heating so far. We recognize the freedom we have in Ukraine—a freedom allowing us to share the gospel and support churches. It’s a reminder of the larger impact this conflict has on spiritual freedoms.

      Our efforts to aid soldiers include providing essentials like hand warmers. A recent testimony from Pastor Lê in Hồn illustrates the power of prayer in protecting Ukrainian soldiers from intense bombardment.

      The unwavering faith of the church in Hồn is remarkable. Even amid danger, they emphasize the importance of corporate worship, highlighting the essentiality of spiritual nourishment.

      We’re actively involved in two projects. The first, “Teach Us to Pray,” focuses on elucidating the depth of the Lord’s Prayer and its gospel truths. The second is a Christmas outreach endeavor aimed at distributing gift packets with gospel material to children in need.

      Your prayers and support mean the world to us and to Ukraine. If you’d like to be a part of these projects or contribute in any way, check the link in this newsletter for more information.

      Thank you for standing with us and for Ukraine. Your prayers and support provide hope and strength during these challenging times.

      If you have any questions or want further updates, feel free to reach out. Your engagement and care make a significant difference.

      Let’s continue to pray, support, and believe for Ukraine’s protection, provision, and eventual peace.

      ]]> 0:12:07 false https://sukofamily.org/wp-content/uploads/2023/12/Sukofamily-december-2023-update.jpg https://sukofamily.org/terror-on-every-side-psalm-31/ 87702247 https://sukofamily.org/?p=14936 Caleb Suko Sat, 16 Jul 2022 13:50:20 -0400 Unfortunately, we live in a world where it seems that terrors are multiplying. None of us want to be in a place of terror and yet we have all been there one way or another. Certainly, our family has been at the center of some terror in the past few months in Ukraine.

      At first it was rumors of war. Tanks, artillery, soldiers, weapons of every kind moving in on three sides of the country. For at least a month we received almost daily communications from the US government to leave the country. 

      Then on the morning of February 24th we were woken by a phone call at 5:00 AM to inform us that the war had begun. Christina saw one of the first missiles directed at our city fly past our living room window and 30 seconds later we felt the boom. Now we knew war had started!  

      When it comes down to it, terror is something that happens in the heart of man. On one hand you can’t control it very well and on the other hand there are things we can and should do at Christians to keep terror from ruling our lives. In fact, as Christians we have a unique advantage when it comes to terror, we have the greatest, most powerful, and most effective anti-terror weapon, which is the Word of God and presence of His Spirit in our lives. 

      Today we will look at Psalm 31. We will take a deep dive into the terror of David’s heart. In doing so we must examine our own hearts. We must recognize our terrors and learn to deal with them the way David did. This is not an exercise for the faint of heart, so I encourage you to take up your shield of faith and breastplate of righteousness. We need sober minds and hearts to look into these things. We need honesty with ourselves and courage to recognize that which terrorizes our hearts. May God humble us as we look to his Word and see our own hearts in the heart of David.

      Introduction to Psalm 31

      We must remember that a psalm is never meant to be a theological treatise or a “how to…” nevertheless we find within each psalm deep theological truths and guidance that can help us how to get through many different situations in life. 

      First, however, a psalm represents the heart and the emotions of its author. Here, like in so many other psalms we see tension within the heart of David. We see his fear and we see his faith, we see his anguish and we see his answer. We must recognize this Psalm for its beauty, for its spiritual and emotional power, and for its depth of truth and wisdom. As we look to this psalm we must allow ourselves to see ourselves through the eyes of David. As we step where David stepped I believe we will not only see the relevant theological truths but that God will also deliver to us the real help and healing that we need in these terrifying times. 

      1. David heard terror on every side

      Psalm 31:13 NIV – 13 For I hear many whispering, “Terror on every side!” They conspire against me and plot to take my life.

      You might be wondering why I am starting with verse 13 in the psalm. The reason is because like many psalms, the middle is often the climax or the hinge of the psalm upon which the rest of the psalm hangs. This is true for psalm 31. Here we see David building to a point and he completes this with verse 13 which is the middle of the psalm. 

      Let’s look at how David built up to this verse. This middle section starts in verse 9 where David tells us “I am in distress!” As we read from verse 9 through verse 13 we get a very graphic picture of what terror looks like. 

      Here are some of the words David uses to describe his terror:

      DistressReproachGriefDreadSorrowDeadSighingBroken vesselFailing strengthAfflictionBones wasting awayAnguish

      All these words can be found in the middle section of this psalm. This is very heavy, very dark, very foreboding, very hopeless! And this is how David felt! He was being honest with God, with us, with his emotional and spiritual state. First of all, let me say that all of us connect with some of these words at times. Some of us connect with these words more often than others. If you have had or if you have some of these feelings you need to know that you are in good company. You’re not the only one. In fact, you’re in the company of King David himself!

      The initial feeling of terror is not a sin!

      I want you to notice that the Bible never once condemns David or us for feeling this way at times. We live in a fallen world, bad things happen, terrible things happen. We can always go around pretending that everything is wonderful when it really isn’t. David’s son Solomon who would later say. 

      So if you find yourself frightened or terrorized, you don’t have to feel guilty. Sin is not in the emotion itself but rather in our reactions and decisions later.

      A sad face can be good for the heart when it helps us to think of the truly important aspects of life like our relationship with God, the love of our family, and the value of faith. That being said, we must also realize that some of these powerful emotions like terror can be destructive if they are left unchecked in our life. 

      What is terror? Terror is a strong feeling of fear and helplessness in the face of danger. That danger can be only perceived danger or real danger.

      The Hebrew word “Magib” seems to specifically refer to the fear or terror one experiences when they are surrounded by the enemy and they see no way out. In fact this specific phrase “terror on every side” is found about 6 times in the Bible. The prophet Jeremiah uses it several times.

      Terror is often seen in connection with “defeat”

      Jeremiah 46:5 NIV – 5 What do I see? They are terrified, they are retreating, their warriors are defeated. They flee in haste without looking back, and there is terror on every side,” declares the LORD.

      Terror also leads to panic:

      Isaiah 31:9 NIV – 9 Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.

      Terror can be self-destructive.

      Jeremiah 20:4 NIV – 4 For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends…

      Here are a few things we need to keep in mind when it comes to feelings of terror.

      1. Terror is multiplied in the absence of truth!

      “People are saying” most likely what they are saying is not completely true. We were told to leave Ukraine for at least a month before the war started. Russia is constantly terrorizing Ukraine and specifically Odesa with threats. But they’re not all true and they’re not all as bad as people say. 

      Watch the news media today and you will hear people talk for hours about hypothetical situations and potential risks. People will always talk but their talk is usually not filled with Biblical truth. In the absence of truth our terror will always grow. This is why we are afraid of the dark. We don’t know what is lurking in those shadows. This is why people are afraid to make big decisions and life changes. They don’t know how it will turn out. 

      There is only one solution to this, we must bring truth into the light. We must look to the facts and truths that we know for sure. The truth is that we promises from God about our future that give us hope that is greater than any terror! We must focus on the truths we find in God’s Word and certainly this will calm our fears and relieve our terror. We will look at these truths in our next point.

      2. Terror should never dictate our decisions or our actions 

      We may all experience feelings of terror but we need to learn to react to these feelings in a Biblical way. In this psalm we see David very honestly and openly sharing his feelings. He experienced terror on some level. Yet in the end we see that he did not allow those feelings to change the course of his life but rather very resolutely declared in the last verse, “Be strong and take heart all you who hope in the LORD.”

      3. Terror is a weapon of the devil

      1 Peter 5:8 NIV – 8 …Your enemy the devil prowls around like a roaring lion looking for someone to devour.

      Have you ever heard a lion roaring at night? I haven’t but I’m sure it would be very terrifying. The point of that roar is to induce terror. It’s much easier to capture someone who is acting out of terror than it is to capture someone who is calmly and logically thinking and using the mental powers God gave him in a wise and useful way. 

      There are a million ways in which terror can enter our own hearts. Sometimes the devil uses other people to induce terror in us. Sometimes it can be geopolitical tensions and threats. Sometimes it can be our own sin the past that accuses us and terrorizes our hearts. Sometimes it is our own doubt and weak faith that put cracks in our spiritual armor and give terror an entrance into our heart. However it is that the devil finds a way to induce terror we are called to reset it. The first part of this verse gives us a clue as to how we can do that. 

      1 Peter 5:8 NIV – 8 Be alert and of sober mind…

      To be alert is to be aware of the devil’s work, to know that he is will always be looking for ways to cause terror. Sober refers to the ability God has gives each of us through his Spirit to calmly, logically, and resolutely look at the situation without panic, terror. To be sober is to understand the potential threat but to also believe in a God who is bigger and stronger and make a decision to proceed forward in faith and righteousness rather than in fear and panic.

      We made the decision to go back into Ukraine despite the roar of Russia because we could see the need and believed in God’s power to save us.

      4. ...]]> 0:34:14 false 13 https://sukofamily.org/praying-for-and-to-the-dead-the-gospel-today/ 81918543 https://sukofamily.org/?p=13672 Caleb Suko Wed, 13 Oct 2021 15:01:06 -0400 0:34:59 false 2 13 2 12 https://sukofamily.org/counseling-women-and-now-vs-long-term-parenting/ 81711716 https://sukofamily.org/?p=13656 Caleb Suko Wed, 06 Oct 2021 14:58:21 -0400 0:37:29 false 2 12 2 11 https://sukofamily.org/how-to-share-the-gospel-with-lgbtqia-the-gospel-today/ 81501466 https://sukofamily.org/?p=13644 Caleb Suko Wed, 29 Sep 2021 13:38:13 -0400 0:31:19 false 2 11 2 https://sukofamily.org/a-biblical-defense-of-heterosexuality-the-gospel-today/ 81269063 https://sukofamily.org/?p=13626 Caleb Suko Wed, 22 Sep 2021 05:47:52 -0400 As we look at the Bible it doesn’t take long to find out that the sexuality of mankind as a central part of creation. If we read through the account of the creation of Adam and Eve it seems that Moses goes out of his way to show the differences between the sexes and that these differences were good and they were determined by God himself.

          

         What about Eunuchs?https://answersingenesis.org/answers/in-depth/v12/does-jesus-reference-to-eunuchs-affirm-transgender-people/ 

         ]]> 0:25:36 false 9 https://sukofamily.org/the-trans-gospel-the-gospel-today/ 81104767 https://sukofamily.org/?p=13615 Caleb Suko Fri, 17 Sep 2021 11:05:40 -0400 0:29:01 false The Trans Gospel 2 9 2 8 https://sukofamily.org/afghanistan-and-coronavirus-the-gospel-today/ 80571869 https://sukofamily.org/?p=13588 Caleb Suko Wed, 01 Sep 2021 09:09:28 -0400 0:24:40 false 02 8 02 7 https://sukofamily.org/look-up-john-171-5/ 80511142 https://sukofamily.org/?p=13578 Caleb Suko Mon, 30 Aug 2021 11:42:22 -0400 Did you know that your body naturally follows the direction of your eyes? If you’re walking, running, riding a bike or driving a car, it’s important that you keep your eyes in front of you. If you don’t you can easily get off track and you can get yourself into trouble by running into something. We can say that prayer is like the eyes of the heart. The directions of our prayers show the direction of our hearts. That is why it’s important that we learn to fix our prayers on the Heavenly Father, to look up and see him. When we do this it ensures that we are going the right direction spiritually.

         Today we will look at the first part of Jesus’ greatest prayer in John 17. What I want you and I to get out of this more than anything is see clearly the direction of Jesus’ heart and to make that the direction of our heart.

         John 17:1–5

         1 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you.

         2 For you granted him authority over all people that he might give eternal life to all those you have given him.

         3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

         4 I have brought you glory on earth by finishing the work you gave me to do.

         5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

         In this prayer we not only see the direction of Jesus’ eyes as he looks up to heaven, but he also reveals to us the direction of his heart. We can summarize this direction in 4 ways.

         1. He looked up toward heaven
         2. He looked for God’s glory
         3. He looked towards eternal life
         4. He looked forward to the presence of God the Father

         These four things show us the direction of Jesus’ life. As we take a deep look at them we must analyze and ask ourselves about the direction of our prayers. In what direction are our prayers pointing? In what direction are our souls moving?

         Context

         Before John shares with us the prayer of Jesus he says “after Jesus said this.” We shouldn’t skip over this important phrase so let’s go back just a bit. What did Jesus just say? If we go back we find that Jesus just spent his last hours in the upper room with his disciples. From chapter 13 all the way through chapter 16 we see Jesus giving his final instructions to his disciples. These instructions are full of words of encouragement, hope, and exhortation. John begins this previous section with the words,

         “Having loved his own who were in the world, he loved them to the end.” John 13:1b

         Jesus ends his words of comfort with, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” John 16:33

         It is at this point that Jesus turns his attention to God the Father in prayer and rightly so. He had just spent several hours ministering to his disciples, telling them of the difficulties to come and comforting them. To walk away from the disciples now would be to leave a task unfinished. Jesus knew that more than anything the disciples needed prayer, they also needed a good example of prayer. Yes, Jesus had taught them to pray early on in his ministry but now they would see a different kind of prayer. An intimate personal conversation between the Son and the Father.

         We could say that the “Lord’s Prayer” was in a way a classroom prayer. It was a model given in the non threatening confines of a classroom setting. There’s nothing wrong with that, it was important for the disciples to have this framework as a foundation for how to pray. However, every good teacher knows that lessons must be reviewed and that lessons are most powerful in difficult times of need. We can be sure that Jesus’ prayer here powerfully impacted the disciples. So, it really served two purposes. First, it was a needed prayer at a difficult time. Second, it was a means to drive home the teaching Jesus had given his disciples earlier about prayer.

         As we think about the timing of Jesus’ prayer here, let’s reflect upon our own prayer habits. Have you ever thought about how your prayers can affect others? I mean not only how praying for someone else might change them but praying for them in their presence. To tell someone that you will pray for them is one thing but to actually, sit down with them and pray with them and for them, that is another thing. Jesus presents us with a needed example here. When you give a word of encouragement to someone, don’t just stop there, pray with them also. When was the last time you asked someone if you could pray for them? Imagine what comfort you can give to another person by simply praying with them. I don’t believe I have ever found a person who rejected my offer to pray for them. Even people from other faiths are often willing to allow me to pray with them.

         Why should we pray with and for others?

         1. It’s a powerful testimony of your faith and it will strengthen their faith
         2. It brings greater comfort
         3. It encourages that person to pray
         4. It pleases God.
         About this prayer

         What I love about this prayer is that in it we can clearly see the heart of Jesus. If you want to know the state of a person’s heart, if you want to see his sincere desires, if you want to understand what a person is experiencing, what he is afraid of, what and whom he loves, what values ​​and desires he has, you need to do one thing: to hear his private prayers, if he has any!

         Of course, we cannot do this because they are personal. But God gave us an amazing opportunity to hear the heart to heart conversation of the Son and the Father!

         Jesus prayer has 3 parts

         1. Jesus prays for himself 1–5
         2. Jesus prays for his disciples 6–19
         3. Jesus prays for his church 20–26

         In this we can also see an example for ourselves. We ought to pray for our own spiritual well being. When we come to the Father we need to come in humility, knowing that there is always a need for growth, always a need for the Father’s help and guidance, always a need to strengthen our own faith.

         If you have ever flown on an airplane then you have heard the instructions on what to do when the oxygen masks come down. You should always affix your own mask before helping others. A suffocating person can’t do much good in helping others. So a person who lacks personal prayer for his own spiritual life can’t very well pray for another.

         May we take hold of the oxygen mask of prayer in our daily walk with God. He and he alone can breathe into us the much needed spiritual energy and life that we need for each day.

         After we have taken care of our own spirit we must direct our prayers towards those closest to us. For Jesus this was his twelve disciples. For most of us, this is our family, our close friends and those people that we regularly come in contact with nearly every day.

         Jesus told his disciples earlier that he would pray for them and now here he is praying for them.

         Jhn 14:16 And I will ask the Father, and he will give you another advocate to help you and be with you forever —

         Jesus also prayed for many millions who were far from him. He looked beyond his immediate contacts because he had a “Kingdom” perspective. We also should pray for those who are far from us. Let us pray for Christians who are persecuted in other countries. Let us pray for our brothers and sisters who are in difficult circumstances all over the world. They need our prayers and we need to pray for them.

         Finally, I wanted to note the content of this prayer. When we look closely we see something amazing, this prayer has all the main themes of the gospel of John.

         • Obedience to the Father
         • The glory of the Father and the Son
         • Revelation of the Father through the Son
         • The calling of disciples from world
         • The mission of disciples in the world
         • The unity of disciples in the Son
         • The future of the believers in heaven with the Son and with the Father

         Let’s now take a close look at the first section of Jesus’ prayer.

         1. Jesus looked up

         1a. After these words, Jesus lifted His eyes to heaven

         It is no coincidence that John gives us the opportunity to not only hear Jesus’ prayer but also to see how Jesus prayed! The position of his body tells us a lot about Jesus and this prayer.

         Remember that the statement, “After these words” refers to the conversation Jesus had with his disciples in the previous 3 chapters. Undoubtedly, when Jesus spoke to them he looked at them. Eye contact is an important part of our conversations. Through eye contact we convey meaning, intent, and it helps us understand each other.

         When I want to say something important to my children and they are not looking at me, I tell them, “I want to see your eyes” I want to make sure that they really hear me and pay attention to my words. It’s difficult for me to determine whether or not they are listening if they don’t look at me when I’m speaking to them. I also want to convey to them the seriousness of what I am saying. I can do this more effectively when I am looking at them and they are looking at me.

         When Jesus raised his eyes it also conveyed meaning.

         1. It showed respect
         2. It showed attention
         3. It showed his humility
         4. It showed the source of his spiritual power
         5. It showed a real relationship with the Heavenly Father

         Jesus wanted the disciples to see his relationship with the Father. I also sometimes talk with my father in front of my children so that they see my attitude and respect for their father. It seems tha...]]> 0:38:10 false 2 7 2 6 https://sukofamily.org/conversations-with-the-father/ 80511141 https://sukofamily.org/?p=13565 Caleb Suko Tue, 24 Aug 2021 23:00:42 -0400 We just returned from two months in the US. Whenever we go back to the US I find that I have to adjust to the way of life there. I can’t always put my finger on it but life just feels different in a different country, so I have to change some of my expectations when we go back to the US. What I didn’t realize years ago was that living in Ukraine was changing me, it wasn’t just changing the way I lived or thought but it was also changing the way I spoke. I realized this when people in the US began telling me that I seemed to have a slight accent in English. “What do you mean?” I would ask with surprise. “I grew up here!” At first I didn’t believe it but later I came to accept it after a number of people told me they sensed an accent.

         So what was it? Why did my speech change? All I can say is that conversations are powerful and they can change us, they can change the way we think and they can change the way we speak. All that time talking with Ukrainians and others who spoke English with a different accent than mine changed the way I spoke English.

         As you have studied the conversations of Jesus this summer I pray that they have changed you, that they have tweaked your accent, that your faith, your life, and your speech look a little more like Jesus.

         Today I want to point your attention to another type of conversation that we see in the life of Jesus. Thankfully, the gospels record for us many of Jesus’ conversations with God the Father. There is no better way for us to see the heart of Jesus and than to have an intimate look at his conversations with God the Father.

         1. Jesus made private prayer a priority

         Mat 14:23

         23 And having sent the people away, He went up the mountain to pray in private; and in the evening he remained there alone.

         Jesus knew that ministry demanded much of him, spiritually and physically. Even though the people were constantly following him, constantly asking him to perform miracles he took time to get away from it all and spend time with his Heavenly Father. Jesus spent much time in private prayer. There are at least six times when we see Jesus leaving the crowds in order to spend time in prayer.

         • Mar 1:35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
         • Mar 6:46 After leaving them, he went up on a mountainside to pray.
         • Luk 4:42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them.
         • Luk 6:12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
         • Luk 22:41 He withdrew about a stone’s throw beyond them, knelt down and prayed,

         What an amazing example Jesus is for us! Today each of us has a crowd that is constantly following us. That crowd can be found in our social networks, at our work, in our computers, in our homework, and a thousand other places. It’s hard to turn our world off but it is necessary. God wants us to come to him in the quiet private hours of our life. He wants to hear our voice individually, apart from the clatter of this world. God knows that our spirits need quiet conversations with our Heavenly Father.

         Jesus lived more in private conversations with God the Father than he did in public discourse and ministry. The temptation today is to live almost completely in the public. To do everything for everyone one or at least to make an impression and be seen by everyone. Jesus’ life was like an iceberg, his public ministry was only a small manifestation of his private spiritual life. Jesus lived an “upside” down life. We can see this come out clearly in his teaching on prayer.

         Mat 6:6

         But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

         Unseen prayer is the type of prayer that God sees. Of course this doesn’t mean that we can’t pray in public, we can. However, there is an added danger in public. We can easily pray for the ears of others. Sadly, many of us are skilled and praying “theological,” “holy,” and “reverent” prayers in public, yet in private these same prayers are absent.

         Why is private prayer so important?

         • It tends to remove pretense (We can fool others but we can’t fool God)
         • It focuses the heart
         • It allows us to reflect on our own souls
         • It builds a strong relationship
         • Imagine if I only spoke to my wife in public!
         • It builds a foundation for spiritual success.

         Why is it that there is so much apparent religious working, and yet so little result in positive conversions to God — so many sermons, and so few souls saved — so much machinery, and so little effect produced — so much running here and there, and yet so few brought to Christ? Why is all this? The reply is short and simple. There is not enough private prayer.The cause of Christ does not need less working, but it does need among the workers more praying. Let us each examine ourselves, and amend our ways. The most successful workmen in the Lord’s vineyard, are those who are like their Master, often and much upon their knees.

         ~ J.C. Ryle

         If Jesus needed prayer, then we need it more. Unfortunately, many people today live in silence to God. Many people do not know the embrace of a Good Father in times of prayer. Many Christians live day after day lacking spiritual strength and hope and it’s all because they lack those much needed conversations with God who loves them and is waiting to hear from them. Many live in icy silence and they themselves do not know and do not understand why they experience loneliness, feelings of abandonment, and coldness in their souls. Many of us are stubbornly trying to fix on our own what only God the Father can fix. Like robots we go about our daily task mechanically. We get the job done but we have lost the joy because we have lost the relationship. We perform our tasks, we manage to get by, we keep our heads down and our mouth closed.

         Too many of us have forgotten that God does not want our theatrical performance, he wants our simple, sincere, and private prayers!

         Why don’t we make prayer a priority?

         1. We don’t really believe in it.
         2. It’s easier to just give into the pressures of those around us.
         3. We live in an always on world.
         4. Satan is a master distracter.

         What can we do to make prayer a priority?

         1. Plan for prayer
         2. 0:50:03 false Conversations With the Father 2 6 2 5 https://sukofamily.org/why-the-cross/ 79976867 https://sukofamily.org/?p=13532 Caleb Suko Tue, 10 Aug 2021 23:44:09 -0400 I’m thankful for the strength of many churches in the US but at the same time I realize that we live in a time of great challenge and opposition to the church. In these times it’s more important than ever to get the vital issues right. You see, opposition doesn’t come out of nowhere, it is often formed over years and even decades of slowly eroding theology and weakening faith in the Gospel of Jesus Christ. 

            One of Oprah Winfrey’s favorite theologians and author of the book “The Universal Christ”, Father Richard Rohr says:

            “I believe that Jesus’ death on the cross is a revelation of the infinite and participatory love of God, not some bloody payment required by God’s offended justice to rectify the problem of sin. Such a story line is way too small and problem-oriented.”

            “The theory of substitutionary atonement has inoculated us against the true effects of the Gospel, causing us to largely “thank” Jesus instead of honestly imitating him.”

            https://www.oprah.com/own-super-soul-sunday/father-richard-rohr-the-universal-christ

            “I’ve always tried to find a deeper inner connection with the purpose that Christ had here on earth,” Margit says. “All my life, I thought it was just for him to die on the cross for my sins. But I now recognize that Jesus actually taught me Christ consciousness.

            https://www.oprah.com/oprahshow/awaken-your-spirit_1/all#ixzz6z028Riua

            I want to talk to you about the cross today because, unfortunately, the cross has quietly crept to the sidelines in many churches. We have ended up with a sort of crossless Christianity. It may have cross symbols but there’s failure to see the real need for the gory details of sin, death and the suffering it causes. A crossless Christianity will often be big on practical needs, personal improvement and social activism, and weak on personal guilt, the holiness of God and the need for repentance. 

            “Before we can begin to see the cross as something done for us, we have to see it as something done by us.”

            John Stott

            Primarily a crossless Christianity is a Christianity without sacrifice, because, quite frankly, the need is not seen or felt. 

            Chernobyl 

            Story of Chernobyl. In order to stop the radiation from continuing to poison the air there had to be sacrifice. No machine could do the job of those firefighters who went out on the roof to shovel off the chunks of radioactive material. Their sacrifice saved the lives of others. 

            There are many similarities to the cross of Christ and the Chernobyl nuclear accident. For one we can’t physically see what is doing so much harm. Because this many people try to downplay the dangerous effects. “

            1Co 1:18

            18  For the message about the cross is nonsense to those who are being destroyed, but it is God’s power to us who are being saved.

            The cross of Christ is considered foolishness by many because they don’t recognize the danger they are in. They fail to see what sin is and how much destruction it is causing. They don’t understand God’s holiness and that he must punish sin in order to remain holy. 

            When we talk about the cross, we are speaking about 3 historical facts which have profound theological impact.

            1. Jesus’ voluntary death (sacrificial and substitutionary) 
            2. his burial and 
            3. his bodily resurrection. 

            3  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4  that he was buried, that he was raised on the third day in accordance with the Scriptures,

            1Co 15:3-4

            The truth of these events is the basis upon which Christianity is built, upon which our understanding of salvation, forgiveness, and eternal life is found.  

            Here are 5 reasons why the cross of Christ is vital.

            1. The cross protects God’s holiness

            The cross had a Godward aspect and a manward aspect, however, we don’t often discuss the Godward aspect although it is the primary reason for the cross. 

            The idea of sacrifice for sins and protection of God’s holiness can be seen from the earliest Scriptures. When Adam and Eve sinned something had to be done, there had to be a temporary fix in order for them to have some sort of ongoing relationship with the holy God. God provided this temporary fix through the sacrifice of an animal. This animal provided Adam and Eve a covering for their naked bodies. This was a symbol of their sin and the fact that they tried to hide themselves from God. Now they would need to be temporarily hidden from God’s presence until a complete solution could be offered. 

            21  And the LORD God made for Adam and for his wife garments of skins and clothed them.

            Gen 3:21

            Adam and Eve were then expelled from the Garden because of their sin they could no longer enjoy an unhindered relationship with a holy God. 

            Again when God initiated a relationship with the people of Israel, he put many boundaries and limits upon this relationship in order to protect them and to protect his holiness.

            We see these limits very clearly in the building of the tabernacle, a place of worship for God’s people. The entire layout communicates the idea of God’s holiness and the need for there to be limits on who has access to God’s presence. 

            33  And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy.

            Exo 26:33

            2  and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat.

            Lev 16:2

            These key symbols pictured how serious God is about his holiness. The curtain or veil separated the ark of the covenant from the people. They knew that they had no right to enter into the holy presence of God. Even if they had offered the necessary sacrifices, they were not holy enough to be in God’s presence, there was still the defiling presence of sin in their hearts. Only the priest could enter the holy of holies once on the day of atonement once the sacrifice had been offered for the people. 

            When Jesus died on the cross we see something significant happen, the veil that protected God’s holiness from man’s uncleanliness and protected man from God’s holiness is ripped apart. 

            The veil is torn!

            And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.

            Mat 27:50-51 

            Now man can go into the holy of holies, he can once again have fellowship with God because of the perfect sacrifice of Jesus Christ. 

            19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God,

            Heb 10:19-21

            The better we understand the power and purity of God’s holiness the more we will value the cross and the more we will be in awe of this great privilege God has given us through faith in Jesus to enter into the holy of holies without harm to ourselves. 

            2. The cross provides man with complete forgiveness

            Nearly all religions will have some way for man to cleanse himself from impurity or sins. 

            • Hindus bathe themselves in the Ganges
            • Muslims perform Wudu, washing of the hands, face, and feet
            • Jews also wash their hands and their entire bodies

            All of these washing must be repeated, they are temporary, and they all must be done by the individual himself. 

            11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

            Heb 10:11-12

            Christ’s death on the cross gives us the only true and permanent solution to our impurity. In this Christianity is unique among the religions of the world. Christ provides a way for us to be cleansed from our sins that is permanent and that is outside of ourselves. No one can wash their own sins away because they are impure themselves. Imagine trying to clean a dirty rag using nothing but the dirty rag itself. You can’t do it, you need something else to come and remove the dirt from it. You need something clean to effectively remove impurities from something uncleant. This is what Jesus did for us. 

            15  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

            Heb 4:15

            God protected his holiness by giving man the opportunity to cleanse himself from sin, not temporarily through the sacrifice of an animal, through the repetition of a prayer, or through any other act that you or I can do. God provides us with a forgiveness that is full and complete, that forgives past, present and future sins. A forgiveness that is found by faith in Christ and remains with us for eternity. 

            3. The cross provides man with the righteousness of Christ

            To forgive is one thing but God did much more than that with the cross. The cross not only makes us innocent but it also makes us righteous in God’s eyes. God’s holiness is not just about avoiding sin, it’s not just about refraining to do something you know...]]> 0:24:09 false 2 5 2 4 https://sukofamily.org/americas-identity-crisis/ 79116575 https://sukofamily.org/?p=13476 Caleb Suko Sat, 10 Jul 2021 12:04:23 -0400 0:23:57 false America's Identity Crisis 2 4 2 3 https://sukofamily.org/bring-discipleship-back-acts-217-38/ 78681373 https://sukofamily.org/?p=13455 Caleb Suko Fri, 25 Jun 2021 21:04:21 -0400 0:45:10 false 2 3 2 2 https://sukofamily.org/do-not-be-afraid-matthew-281-10/ 78669684 https://sukofamily.org/?p=13365 Caleb Suko Tue, 27 Apr 2021 14:07:00 -0400 0:44:34 false 2 2 2 1 https://sukofamily.org/temptation-james-113-18/ 78669683 https://sukofamily.org/?p=13201 Caleb Suko Tue, 23 Mar 2021 08:59:21 -0400 0:33:29 false Temptation James 1:13-18 2 1 2 11 https://sukofamily.org/the-lords-supper-what-is-it-and-why-we-do-it/ 78669682 https://sukofamily.org/?p=12743 Caleb Suko Fri, 11 Dec 2020 02:56:44 -0500 0:41:47 false 1 11 1 10 https://sukofamily.org/6-reasons-for-lack-of-faithfulness-in-ministry/ 67344388 https://sukofamily.org/?p=12595 Caleb Suko Fri, 11 Sep 2020 09:27:23 -0400 0:40:04 false 1 10 1 9 https://sukofamily.org/our-son-left-us-and-this-is-how-we-dealt-with-it/ 66927351 https://sukofamily.org/?p=12573 Caleb Suko Thu, 03 Sep 2020 06:06:13 -0400 0:36:18 false Our Son Left Us and This Is How We Dealt With It 1 9 1 https://sukofamily.org/what-if-chapter-4-concern-vs-worry/ 66874315 https://sukofamily.org/?p=12565 Caleb Suko Wed, 02 Sep 2020 05:46:00 -0400 0:12:28 false 8 https://sukofamily.org/please-get-this-one-right/ 66628741 https://sukofamily.org/?p=12554 Caleb Suko Fri, 28 Aug 2020 05:00:49 -0400 0:46:11 false Please Get This One Right 1 8 1 https://sukofamily.org/what-if-chapter-3-what-is-worry/ 66271497 https://sukofamily.org/?p=12512 Caleb Suko Fri, 21 Aug 2020 04:05:10 -0400 0:15:26 false 7 https://sukofamily.org/summer-update/ 66120648 https://sukofamily.org/?p=12500 Caleb Suko Tue, 18 Aug 2020 08:48:37 -0400 0:16:03 false Summer Update 1 7 https://sukofamily.org/wp-content/uploads/2020/08/Copy-of-Copy-of-Uncomfortable-Questions-on-Love-and-Marraige.jpg 1 https://sukofamily.org/what-if-chapter-2-the-acceptable-sin/ 59856033 https://sukofamily.org/?p=12414 Caleb Suko Fri, 24 Apr 2020 06:24:36 -0400 0:12:26 false 6 https://sukofamily.org/the-dos-and-donts-of-attending-your-churchs-online-easter-service/ 58526180 https://sukofamily.org/?p=12391 Caleb Suko Fri, 10 Apr 2020 05:42:37 -0400 0:25:32 false 1 6 1 https://sukofamily.org/what-if-chapter-2-how-we-start/ 58526179 https://sukofamily.org/?p=12385 Caleb Suko Thu, 09 Apr 2020 08:47:59 -0400 0:17:19 false 5 https://sukofamily.org/how-to-use-quarantine-to-advance-the-gospel-5-things-you-can-do/ 58526178 https://sukofamily.org/?p=12322 Caleb Suko Fri, 20 Mar 2020 12:01:26 -0400 0:19:34 false 1 5 1